For the past many decades, even the casual observer cannot help but to see that any activity, approach, or viewpoint that takes on (or has forced upon it) the descriptor of "traditional" is increasingly portrayed in a negative light. The arguments over traditional vs. contemporary (modernism, postmodernism, relativism) play out in almost every venue imaginable, most notably in academia, religion, and politics. Keith Windschuttle's The Killing of History: How Literary Critics and Social Theorists are Murdering Our Past pulls back the curtain on one such pitched battle in the field of historical studies. For the layman who may be largely unexposed to the various positions, theories, and methodologies at play, this book is a difficult read, and will take additional effort and self-directed research to properly interpret and absorb. While Mr. Windschuttle does offer definition, description, and context in his presentation of the issues that form the basis of the argument, what is offered presumes a certain level of preexisting knowledge of the subject matter and the debate.
From the opening pages of Mr. Windschuttle's treatise, it quickly becomes apparent that his work is not so much an intent to introduce the layman to the ongoing philosophical battles surrounding the study of history and its methods, but rather it is in fact a series of salvos directed at proponents of more contemporary theories on the discipline. The layman is unlikely to be familiar with the works of Derrida, Foucault, and a host of other historical theorists, past and present, and so to a certain extent has to trust the author's presentation of their cases and viewpoints. Nevertheless, the reading is a worthwhile exercise, because in doing so one acquires a better understanding of the motivations and the deficiencies behind the movements and initiatives that do reach the public eye, particularly as it pertains to history curriculum in schools, the phenomenon of "cultural studies" as a substitute for the more traditional views identified with Western civilization, and so forth.
As one reads the final chapter and closes the book, the reader cannot help but to sense that an important opportunity has been missed. For while Mr. Windschuttle's aim is to expose as illogical and unsupportable the theories of history that cannot be supported by empirical evidence, his defense of traditional methods of historical study is often limited to the contrast he presents against the ideas and theories he opposes. In other words, he fails to make a strong final case in favor of the traditional model of historical study. This is unfortunate, because he has a case to make. The reader would have been better served if the author had provided a conclusive retrospective that summarized the supremacy of his preferred methodology, instead of a two or three paragraph write-off to close the work. As a result, one is left with the impression that the book is more of a broadside against the ideas he opposes, and less a defense of the ideas for which he advocates. There is fantastic research here, and worth additional study. But it could have been more.
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